Aqab Nikah Ke Waqt Yeh Shart

Aqab Nikah Ke Waqt Yeh Shart lagany ke kuch mohar waalid bhi le ga

 Kuch maashron mein yeh aadat aur rasam hai ke larki ka waalid Aqab nikah ke waqt larki ke mohar sath mohar mein se khud bhi lainay ki shart lagaata hai, to kya waalid ko yeh haq haasil hai?

Jawab

Alhmd lillah

Ibn Qadama مقدسی Rehma ALLAH taala kehte hain :

Masla :

Aur jab shadi is shart par ho ke aik hazaar larki ko aur aik hazaar is ke walida ko day ga, yeh jaaiz hai, agar is ne dukhool se qabal hi Talaq day di.

Mujmal tor par is maamla mein aurat ke waalid ke liye jaaiz hai ke woh beti ke مہرمیں se –apne liye bhi kuch makhsoos karne ki shart rakhay .

Ishaq Rehma ALLAH taala ka yahi kehna hai. aur yeh bhi riwayat kya gaya hai ke masrook Rehma ALLAH taala ne jab apni beti ki shadi ki twapne liye das hazaar ki shart rakhi thi, aur un das hazaar ko msakin aur hajj mein taqseem kardiya aur phir khawand ko kehnay lagey apni biwi ko tayyar karo. Ali ban Hussain Rehma ALLAH taala se bhi aisi riwayat millti hai .

Aur Ata , taaos, عکرمہ, عمربن abdalaziz, Sauri , ابوعبید رحمہم ALLAH kehte hain ke mukammal mohar aurat ka hi hoga, is liye mohar to sirf aurat ke liye wohi wajib hai kyunkay yeh is ke –apne aap کوسپرد karne ke badla mein hai .

Lekin hamari Daleel Shoiab alaihi salam ke qissa mein ALLAH taala ka farmaan hai :

{ mein tairay sath un do baityon mein se aik ka nikah is shart par karna chahta hon ke meri aath baras tak khidmat karo }, twanhon ne mohar mulazmat muqarrar ki ke bakriyan churani hain aur yeh shart –apne liye lagai .

aur phir waalid ke liye jaaiz hai ke woh aulaad ka maal le le, is ki Daleel nabi sale ALLAH alaihi wasallam ka farmaan hai :

( to aur tera maal tairay waalid ka hai ) .

Aur aik hadees mein yeh farmaya :

( bilashuba tumhari aulaad tumhari sab se behtar kamaai hai lhza tum un ke maal se khao ) ابوداؤد, sunan tirmizi, imam tirmizi ne usay husn qarar diya hai .

To is terhan agar waalid mohar mein se kuch khud lainay ki shart lagaata hai to woh beti ke maal se lena ho ga jo kay is ke liye jaaiz hai, kyunkay waalid jo chahay le aur jo chahay nah le, jab waalid baghair kisi shart ke maalik ban sakta hai twasi terhan shart se bhi le sakta hai .

Is mein shart yeh hai ke waalid apni beti ka maal zaya karne aur cheennay wala nah ho agar aisa karne wala ho to phir shart sahih nahi hogi, avrmkml mohar beti کوملے ga .

Aur aik jagah par kahty hain :

Fasal : agar waalid ke ilawa aulia mein se koi aur shart lagaye maslan dada, nana, bhai, chacha to phir shart baatil hogi, imam Ahmed ne yahi kaha hai avr mkml mohar beti kohi miley ga.