Agar Aurat Mulazmat Karti Ho to Kya Gharelo Akhrajaat

Agar Aurat Mulazmat Karti Ho to Kya Gharelo Akhrajaat Poooray Karne Is Ke Zimma Hain

Kya mulazmat karne wali aurat gharelo akhrajaat ki zimma daar hai kyunkay is ke khawand ka kehna hai ke agar woh gharelo akhrajaat bardasht nahi kere gi to woh mulazmat nahi kar sakti ?

Aur kya biwi ki thankhowa mein khawand ka koy haq hai ke woh biwi ki mulazmat ke muqaabla mein is ka taqaza kere ?
Aur agar biwi par gharelo akhrajaat karne zaroori hain to phir khawand aur biwi ke mabain akhrajaat ka tanasub kya hoga ?

JAWAB

Alhmd lillah

Rozi ki talaash aur kaam kaaj ke silsila mein –apne watan se daur rehne walay khawand aur biwi ke mabain gharelo akhrajaat ke masla mein zaroori hai ke dono ke mabain musalihat ho aur woh kisi bhi qisam ka nazaa nahi hona chahiye.

Akhrajaat ke wujoob ke baara mein masla mukhtalif hai jis mein tafseel hai :

1 Agar khawand ne aap ki mulazmat par yeh shart rakhi hai ke gharelo akhrajaat aap aur is dono ke zimma hon ge wagerna aap ko mulazmat karne ki ijazat nahi hai .

Musalman to apni Sharot par qaim rehtay hain is liye ke nabi sale ALLAH alaihi wasallam ka bhi yahi farmaan hai :

( musalman apni Sharot par hain lekin woh shart jo haraam ko halal aur ya phir halal ko haraam kardey ) .

Aur nabi sale ALLAH alaihi wasallam ka yeh bhi farmaan hai :

( sharait mein se sab se ziyada woh shart poori karna zaroori aur haqdaar hai jis ke sath tum biwi ko halal karte ho ) .

Yani nikah ke waqt jo sharait rakhi jayen woh ziyada haq rakhti hain ke inhen poora kya جاۓ, lhza tumahray mabain agar koy shart hai to tum apni un Sharot par hi ho aur un ka poora karna zaroori hai .

2 Lekin agar tumahray mabain koy shart nahi to phir sab ke sab gharelo akhrajaat khawand ke zimma hain nah ke biwi ke zimma is liye ke ALLAH Subhana وتعالی ne khawand kohi is ka zimma daar thraya hai .

ALLAH jal Jalalah ka farmaan hai :

{ kushadgi walay ko apni kushadgi mein se kharch karna chahiye } .

اورنبی akram sale ALLAH alaihi wasallam ka farmaan hai :

{ aur tumhari biwion ka nan ونفقہ aur libaas Ahsen tareeqay par tumahray zimma hai }

Lhza har qisam ka kharcha khawand ke zimma hi hai wohi hai jo gharelo zaroriat ko poora karne ka zimma daar hai aur apni biwi bachon ke akhrajaat bhi bardasht kere ga, agar biwi kaam karti hai to woh is ki maeeshat hai aur is ki thankhowa hai jis mein kisi dosray ka haq nahi is liye ke woh is ke kaam aur thakawat ke badla usay millti hai .

Aur khawand ne ho sakta hai ke biwi se azdawaji taluqaat qaim karte waqt is ke sath koy shart nah rakhi ho ke akhrajaat is ke zimma hon ge ya phir nisf akhrjat ki woh zimma daar hogi ya koy aur shart, lekin yeh ho sakta hai ke biwi apni is thankhowa se agar kuch –apne khawand ko apni Raza mandi aur khushi se ada kar day to is mein koy harj wali baat nahi .

ALLAH Subhana وتعالی ka farmaan hai :

{ haan agar woh khud apni khushi اوررضا mandi se tumhe kuch day den twase khush ho kar shoq se khao piyo } alnisaa ( 4 ) .

Lekin agar is ne biwi se taluqaat ustuwar karte waqt koy shart rakhi thi woh phir usay shart poori karna hogi aur musalman apni sharait poori karte hain jaisa ke oopar bayan bhi kya ja chuka hai .

Aur mein aap ko yeh naseehat karta hon ke aap apni razamandi aur khushi se apni thankhowa mein se kuch nah kuch –apne khawand ko ada kar dein taa ke jhagray ka khtama aur is ka hal hosakay, aur ashkaal bhi jata rahay avraap ki zindagi bhi raahat o atmnan aur hansi khushi busr ho .

To aap dono aadhi thankhowa ya phir choutha hissa aur ya phir teesray hissa par aapas mein ittafaq karlen taa ke mushkilaat ka khtama ho aur jhagray ki jagah atmnan وراحت aur hansi khushi jagah haasil kar sakay .

Ya phir doosri baat yeh hai ke khawand ijazat day day aur –apne rab ki taqseem par raazi hota sun-hwa hasb istetat akhrajaat poooray kere aur aap ko apni poori thankhowa rakhnay ki ijazat deta sun-hwa is se dastbardaar ho جاۓ .

Aur agar aap ki yeh mushkil hal nah hosakay to phir is mein koy Maney nahi ke aap –apne ilaqa avrmlk ki sharai adalat se faisla karwaen, اورشرعی adalat jo faisla kardey un شاء ALLAH is mein hi کفائت hai, ALLAH taala sab ko sahih aamaal ki tofeq ataa فرماۓ .

WALLAH aalm.